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GraceNotes
GraceNotes - это краткое ежеквартальное изучение Библии по важным вопросам,
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Topic: кальвинизм
(If the Gracenote is displayed in english, the translation was not available.)
There are some who think that a person must be regenerated (born again) before he or she can believe the gospel. What does the Bible say?
Can we truthfully say to anyone 'Jesus Christ died for your sins'? While many Christians say we can, there are some who disagree.
Preservation of believers, not perseverance of the saints, is the view taught by God's Word and is consistent with the gospel of salvation by grace.
Some questions often posed about the new birth are: Does regeneration inevitably produce a changed life? Does a changed life therefore prove regeneration? Does a changed life give assurance of regeneration?
The doctrine of election always provokes a lively discussion among Christians who have a variety of ways to explain it.
John 6:44 points to God's sovereign work that brings people to Jesus Christ, and from the context of John 6, they evidently believe in Him for eternal salvation. Some think this verse teaches that God draws people in such a way that they cannot resist. But would God force His salvation on people against their will? Is God's grace irresistible?
On October 31, 1517, A Roman Catholic monk named Martin Luther publicly posted his objections to the doctrines of his church. Essentially, Luther had re-discovered the free grace of God obscured through the centuries by man's natural aversion to grace. Now, 500 years later, how is the Protestant church treating the gospel of grace?
Does this passage exhort professing believers to prove that they are true believers, or does it exhort true believers to demonstrate the faith they have? At stake in the first instance is eternal salvation; at stake in the second are eternal rewards. Careful observations answer this question.
We are defining Calvinists as those committed to the theology of the five-point TULIP. ...Deterministic Calvinism raises some significant questions.
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