Apple Store
Google Play
Amazon
GraceNotes
GraceNotes est une étude biblique trimestrielle concise sur les questions importantes liées au salut par la grâce et à la vie par la grâce. Ils sont conçus pour être téléchargés (*pdf disponible) et copiés afin qu'ils puissent être utilisés dans le ministère. Aucune autorisation n'est requise s'ils sont distribués sans modification et sans frais. Vous pouvez recevoir de nouvelles GraceNotes en vous abonnant à notre lettre de diffusion GraceLife trimestrielle gratuite.
Topic: la grâce
(If the Gracenote is displayed in english, the translation was not available.)
Dans beaucoup d’églises qui se déclarent fidèles à la Bible, on parle fréquemment de la grâce. Mais sont-elles cohérentes dans leurs pratiques ? Voici plusieurs aspects qui devraient caractériser une église qui se veut fidèle aux principes de la grâce. Y sont ajouté, des passages bibliques appriopriés à une étude supplémentaire.
La Bible est-elle un seul livre ou plusieurs ? Il y a beaucoup de choses qui font que la Bible est diverse. Mais qu'est-ce qui la relie ensemble ? S'il s'agit vraiment d'un seul livre, nous nous attendrions à une histoire ou un message unificateur, semblable à l'intrigue d'un roman.
By God's grace we are born into His family and by God's grace we are free to grow as His children. Unfortunately, this life of liberty can be lost unless we stand firm in grace.
What does it mean to fall from grace, especially as that phrase is used in Galatians 5:4? The interpretation of that verse has important implications for the Christian.
The major biblical teaching on grace-motivated giving is in 2 Corinthians 8 and 9. Those chapters contain many principles about the motivations, amounts, effects, and rewards of grace giving.
Universal affirmation does not necessarily mean universal agreement about how we are eternally saved. That depends on how one defines grace. When the meaning of grace is changed, the condition for salvation is also changed.
Like Jesus, we must share the truth of grace graciously so that this wonderful message will not be tarnished, undermined, and even contradicted by ungracious words and conduct. How can we be gracious as we seek to proclaim grace?
In the New Testament, grace is usually mentioned as something in the past for those who have been saved through faith, or something that can be appropriated in the present for Christian living.
This passage says that God has forgiven believers all their trespasses, or sins. Does all include every kind of sin no matter when it was committed?
Those of us who teach that grace is absolutely free are sometimes accused of teaching license or antinomianism.
How does karma compare to the biblical concept of grace?
To those who have been profoundly changed by a clear understanding of God's grace it is often puzzling why more people, unsaved or saved, do not accept that message.
Grace is used as an excuse not to confront people. So is it gracious to judge another person?
A question often asked by those who hold the Free Grace position is Why is Lordship Salvation so popular?
Theological labels are a convenient way to summarize belief systems. Many labels have become an established part of theological dialogue, like Arminianism, Calvinism, amillennialism, or premillennialism. Many who hear the label 'Free Grace Theology' wonder what it means. Here is a brief summation.
The biblical record of Israel presents God's unrelenting grace that pursued the prodigal nation in the past and persists into the future.
The doctrine of election always provokes a lively discussion among Christians who have a variety of ways to explain it.
Some people say the Free Grace view gives people false and damning assurance on the basis of their profession of faith. After all, they may not have believed with all their heart, turned from all their sins (in their of repentance), or done enough good works.
On October 31, 1517, A Roman Catholic monk named Martin Luther publicly posted his objections to the doctrines of his church. Essentially, Luther had re-discovered the free grace of God obscured through the centuries by man's natural aversion to grace. Now, 500 years later, how is the Protestant church treating the gospel of grace?
A question often heard is \How were people eternally saved in Old Testament days?\" For a more comprehensive perspective
This familiar story depicts God's love for sinners, and indeed that is the main point, but there is much to learn here about God's magnificent grace. In the context, Jesus answers the Pharisees who criticize His love for sinners (Luke 15:2-3) with three stories. The story of the lost son especially illustrates God's love for sinners as an overcoming, amazing, and misunderstood love.
Arminian theology (not Armenian, which is someone from the country of Armenia) is named after its proponent, Dutch theologian Jacob Arminius (1560-1609), who objected to the strong determinism of John Calvin. Arminius died before he could formally present his arguments, but his followers formalized them into five articles in the Remonstrance of 1610.
Grace is not only a theological term that helps us understand how God shares His unconditional love towards us, it is also a moral term that should influence our conduct, especially in ministry. All believers in Christ are called to minister (serve) the body of Christ, but that ministry is most effective when it reflects God's love and grace. As a starting point, we must understand that grace not only saves us, but gives us the privilege of and the ability to minister to others (Rom. 1:5; 1 Cor. 15:10; Eph. 3:7; 1 Peter 4:10). Here are some ways to practice grace in various ministries.
Since the gospel was first preached, people have objected to the Free Grace teaching that people are saved by the unconditional grace of God through faith alone in Jesus Christ. Often, objections come from misunderstanding the nature of God's grace and what Free Grace teaches. Sometimes objections are merely parroted from others without much thought. Here's how to answer six common objections to Free Grace teaching about salvation.
The fullness of God's grace seems hard to grasp for some. Especially when it is taught in relation to salvation, some raise objections. In \GraceNotes no. 90: Answering Objections to Free Grace
These three passages are similar in that they list sins and the consequence of those who commit them. The passages often confuse people. What kind of people do they describe, believers or unbelievers? What is the point of listing these sins for the original readers and for us today?
What does Roman Catholicism (RC) teach about how a person can be saved eternally? The RC view of salvation is derived from their beliefs about grace, justification, and the atonement, but are they biblical?
*Les GraceNotes sont conçues pour être téléchargées et copiées afin qu'elles puissent être
utilisées dans le ministère. Aucune autorisation n'est requise s'ils sont distribués sans
modification et sans frais. Si vous n'avez pas de visionneuse de pdf, vous pouvez cliquer
ici pour télécharger une version gratuite.
